On our final day of lectures in Shanghai, we met with a Ph.D student who talked to us about Muslim culture in Shanghai. Our lecturer told us about what the Muslim community looks like and some of the issues they face as their numbers in Shanghai are growing. Before the revolution, there were forty mosques in Shanghai, today there are only eight. We were able to see two of those mosques. One of which was built in 1870, and another that has been around for 800 years. Because there are fewer places of worship for Muslims today, various communities have set up temporary places of worship in homes and in their local businesses. These temporary setups are illegal according to the government. Thus the municipal government is responding to the growing needs of the Muslim communities and will be building two new mosques in the upcoming years. I am curious about why local law enforcement is not forcing people to stop setting up their own places of worship. All places of worship have to be sanctioned by the State, so why is the Shanghai government turning a blind eye to people turning their homes into temporary mosques? I think it might be because they understand the needs of the growing community, and if this is the case, then the Shanghai government is showing its support of minorities in huge way.
We also learned that there are 56 minorities in China — 10 of them are Muslim. There are 22 million + Muslims in China. Most of those people are in north western China. What I found staggering was there that 1.8% of China’s population is Muslim. The Muslims in China are comparable to the populations of Muslims in Arab countries — Egypt for example has a population of 83.7 million and China has over 22 million. You can find Muslims in every city and province.
Public policies for minorities emerged in China in the Ching Dynasty — but you can even go back further from the middle 7th century when Caliph Osman sent ambassador to China –which is one of the first marks of Islam in China. At this time, the general’s social condition was quite open, and the emperor wanted to promote diversity. There is no specific policy for Muslims but all minorities could benefit from the law at this time. During the Song Dynasty Muslims had been in China for 2 generations. Muslims became local officials and some became businessmen so they began to influence society. Technical development in this time can be accredited to Muslims.
We learned a lot about how China’s Muslims communities have benefited the country. I wonder if this has any thing to do with fairly recent policy changes that are more accommodating to Muslims. I wonder if the general public looks upon fondly to its Muslim neighbors and how this might impact policy changes.